{"id":11268,"date":"2016-05-16T07:10:40","date_gmt":"2016-05-16T05:10:40","guid":{"rendered":"http:\/\/hocalihaber.com\/?p=11268"},"modified":"2016-05-17T07:46:03","modified_gmt":"2016-05-17T05:46:03","slug":"anadolunun-onsozu-erzurum-2","status":"publish","type":"post","link":"https:\/\/hocalihaber.com\/az\/anadolunun-onsozu-erzurum-2\/","title":{"rendered":"\u00a0Anadolu\u2019nun\u00a0 \u00d6ns\u00f6z\u00fc Erzurum\u2026"},"content":{"rendered":"


\n<\/a>Gedersin, g\u00f6r\u00fcrs\u00fcn\u2026 \u00d6l\u00fcrs\u00fcn, kal\u0131rs\u0131n\u2026\u00a0 dediler\u00a0 ama biz geri d\u00f6nd\u00fck ve Erzurum\u2019u yazd\u0131k\u2026 Okumas\u0131 sizlerden<\/strong><\/p>\n

II Yaz\u0131<\/strong><\/p>\n

 <\/p>\n

Hep B\u00f6yledir Menim Memleketim<\/p>\n

\u2026 Merkezi Meydanda kurulmu\u015f \u00e7ad\u0131r Dedem Korkut destan\u0131ndaki y\u0131lda\u00a0 bir kurulan Han \u00e7ad\u0131r\u0131n\u0131 hat\u0131rlat\u0131yordu. Hani D\u0131\u015f O\u011fuzlarla \u0130\u00e7 O\u011fuzlar\u0131n aras\u0131na d\u00fc\u015fmanl\u0131k girmi\u015fti ya, neden A\u011f \u00c7ad\u0131ra konulmad\u0131k bahsinden. Aynen \u00f6yle ucu, k\u00f6\u015fesi olmayan bir \u00e7ad\u0131r, hal\u0131 falan d\u00f6\u015feli, \u00f6n\u00fcnde kalabal\u0131k, arkas\u0131nda semaverler\u00a0 fokur fokur kaynamada\u2026
\n\u015eimdi ben yaz\u0131m okuyan da bu ne ya fuar falan g\u00f6rmedik mi desin. G\u00f6rmez olur muyuz, arkada\u015f\u0131m? Her y\u0131l ko\u015fa ko\u015fa gitti\u011fimiz \u00a0\u0130stanbul TUYAP\u2019da yap\u0131lan kitap fuarlar\u0131n\u0131 nas\u0131l k\u0131yaslar\u0131z? Oradaki insan seli, ziyaret\u00e7i say\u0131s\u0131 hesaba gelmiyor bele\u2026 Ama tek birce resim payla\u015f\u0131m ve iki \u00f6rnek verim, bak\u0131n Erzurum Kitap Fuar\u0131 k\u0131yaslan\u0131r m\u0131, Allah a\u015fk\u0131na?
\nBu resim orada bulunan insanlardan yaln\u0131z bende var s\u00f6ylesem inan\u0131n.<\/p>\n

Hemen telefonumu kap\u0131p da ebedile\u015ftirdi\u011fim bu an\u0131 Erzurum kitap fuarlar\u0131nda ya\u015fanan s\u0131radan bir g\u00fcnd\u00fcr; ben ise ilk defa idi b\u00f6yle bir manzara ile kar\u015f\u0131la\u015f\u0131rd\u0131m. Sonra her g\u00fcn ayn\u0131 manzara; insanlar fuar\u0131 ziyaret etmek ve imza g\u00fcn\u00fcne kat\u0131lmak i\u00e7in kuyru\u011fa giriyorlar. Erzurum al\u0131\u015f\u0131k bu duruma. Hala benim deli gibi ko\u015fu\u015fturup resimler \u00e7ekmem bir az komik geliyordu alandaki k\u00fc\u00e7\u00fcklere. B\u00fcy\u00fcklerse kurula \u00f6t\u00fcrd\u00fcler sa\u011f\u0131mdan solumdan. Ya\u015fl\u0131 amcalardan biri bastonuna dayan\u0131p \u2018Ne olmu\u015f k\u0131z\u0131m\u2019 sordu\u011funda\u00a0 \u2018amca, Allah a\u015fk\u0131na, bu ne merak\u2019 diye bildim. Amca surat\u0131n\u0131 ast\u0131; \u2018\"20160430_135225_Pano\"Bu merak de\u011fil, acemi k\u0131z\u0131m, bu sevdad\u0131r; hep b\u00f6yledir benim memleketim\u2019.
\nAdam\u0131 k\u0131rd\u0131\u011f\u0131m\u0131 anlad\u0131m ve bu duygu i\u00e7imde, akl\u0131m\u0131n bir k\u00f6\u015fesinde yer etti; geri d\u00f6nerken bir s\u00fcr\u00fc \u00f6neri ve uyar\u0131larla kaplanm\u0131\u015f kafa ve y\u00fcrekle d\u00f6n\u00fcyordum. Erzurum bana bu ya\u015fa kadar dikkat etsem bele hala tam sahiplenemedi\u011fim \u00a0davran\u0131\u015f kurallar\u0131na bir daha dikkat etmem gere\u011fini g\u00f6stermiti; insanlara daha hassas yana\u015f, daha ince davran ve en esas\u0131 s\u00f6ylediklerin do\u011fru olsa bele bir ki\u015fini de olsa \u00fczecek, incitecek isen a\u015f\u0131r\u0131 dikkatli ol\u2026 Bu hala 13 g\u00fcn sonra u\u00e7ak yolculu\u011fu zaman\u0131 \u00a0kafa tas\u0131mda haf\u0131zam\u0131n \u00a0file\u015f belle\u011fine al\u0131nm\u0131\u015flara bak\u0131\u015f zaman\u0131 ya\u015fanacakt\u0131. \u015eimdi bu kalabal\u0131\u011f\u0131n resmini \u00e7ekende ihtiyar Erzurumlunun kalbine dokundu\u011fumu \u00a0anlad\u0131m ve \u00f6z\u00fcr yerine koluna girip fuar \u00e7ad\u0131r\u0131n\u0131n arka k\u00f6\u015fesinde kaynayan semaverlerin yan\u0131na g\u00f6t\u00fcrd\u00fcm. \u00a0\u0130lla \u00e7ay i\u00e7me iste\u011fime \u00a0yok de\u011femeyen amcam\u0131z ertesi g\u00fcn bir tabak kaday\u0131f tatl\u0131s\u0131 ile geldi ziyaretime. T\u00fcm fuar alan\u0131n\u0131 dola\u015fm\u0131\u015ft\u0131 stand\u0131m\u0131z\u0131 bulana kadar.<\/p>\n

Bizim stantta kalabal\u0131kt\u0131. Azerbaycan ve T\u00fcrkiye bayra\u011f\u0131n\u0131n \u0131\u015f\u0131\u011f\u0131na geliyorlar ziyaret\u00e7ilerimiz. Durup iki laf\u0131n belini k\u0131rmadan ayr\u0131lm\u0131yorlar, sevgilerini g\u00f6z ya\u015flar\u0131 ile anlatan da olur;\u00a0 K\u0131z\u0131lba\u015flar\u0131n soyundan tutun da, Terekeme ve di\u011fer T\u00fcrk Tayfalar\u0131ndan ni\u015fane bu insanlar. Hem de sanki \u00e7ok gizli bir s\u0131rr\u0131 ac\u0131rcas\u0131na hem de kurur ve vakarla s\u00f6yl\u00fcyorlar, benim Terekeme, Karapapak, \u00a0K\u0131z\u0131lba\u015f karde\u015flerim.<\/p>\n

\u00c7ok \u00f6nemli bir not: <\/em><\/strong><\/p>\n

\u0130stanbul\u2019da daha \u00e7ok rastlad\u0131\u011f\u0131m soru \u2018Terekeme misin, T\u00fcrk m\u00fcs\u00fcn?\u2019 sorusunun kafalarda bir \u00e7ok sorular olu\u015fturdu\u011funun \u015fahidi oldum defalarca. Hatta yalanc\u0131 T\u00fcrk\u00e7\u00fcl\u00fck yapanlar Terekemeler \u00c7ingenelerdir \u00a0iddias\u0131n\u0131 ortaya at\u0131p mide buland\u0131r\u0131c\u0131 tart\u0131\u015fmaya sebebiyet vermi\u015ftiler. Oysa ki biz Azerbaycan insan\u0131 Terekeme dedikte erkekli kad\u0131nl\u0131 at binip, ov ovlayan kahraman bir tayfa halay ederiz ki; tarihimiz de bunun b\u00f6yle oldu\u011funu ispatlar \u00a0bize. K\u00fc\u00e7\u00fck bir al\u0131nt\u0131 da vereyim ki okuyup bu tayfan\u0131n kim oldu\u011funu daha derinden anlayak; Terekeme veya di\u011fer bir de\u011fi\u015fle Karapapaklar O\u011fuz T\u00fcrklerinden. Bu konuda en \u00f6nemli ara\u015ft\u0131rmac\u0131lardan Ziya G\u00f6kalp \u201cT\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn Esaslar\u0131\u201d,, Sayfa: 20-24 de a\u015fa\u011f\u0131daki tespiti yapm\u0131\u015ft\u0131r :<\/em><\/strong><\/p>\n

Bug\u00fcn k\u00fclt\u00fcrce birle\u015fmesi kolay olan T\u00fcrkler, \u00f6zellikle O\u011fuz T\u00fcrkleri, yani T\u00fcrkmenlerdir. T\u00fcrkiye T\u00fcrkleri gibi Azerbaycan, \u0130ran ve Harizm \u00fclkelerinin T\u00fcrkmenleri de O\u011fuz uru\u011fundand\u0131r. <\/em><\/strong><\/p>\n

VON HELLWALD\u2019\u0131n (1878:99) kaydetti\u011fine g\u00f6re, Rus i\u015fgalinden \u00f6nce Osmanl\u0131 topraklar\u0131nda 105 k\u00f6yde 29.000 Terekeme & Karapapak ya\u015f\u0131yordu.<\/em><\/h3>\n

\u00a0<\/em><\/h3>\n

\u0130lk T\u00fcrklerden itibaren Terekeme Tarihi<\/em><\/h3>\n

O\u011fuzlar, O\u011fuz Boyu<\/em><\/strong><\/p>\n

Bug\u00fcn; T\u00fcrkiye, Balkanlar, \u00c2zerbaycan, \u0130ran, Irak ve T\u00fcrkmenistan\u2019da ya\u015fayan T\u00fcrklerin atalar\u0131 olan b\u00fcy\u00fck bir T\u00fcrk boyu. O\u011fuzlara, T\u00fcrkmenler de denir.<\/em><\/strong><\/p>\n

O\u011fuz kelimesinin t\u00fcreyi\u015fiyle ilgili \u00e7e\u015fitli fikirler ileri s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Kelimenin boy, kabile m\u00e2n\u00e2s\u0131na gelen \u201cOk\u201d ve \u00e7okluk eki olan \u201cz\u201dnin birle\u015fmesinden \u201cOk-uz\u201d (oklar, koylar) anlam\u0131nda oldu\u011fu ileri s\u00fcr\u00fcld\u00fc\u011f\u00fc gibi, oyrat (ha\u015far\u0131, yaramaz) kelimesinin e\u015f anlaml\u0131s\u0131 oldu\u011funu iddi\u00e2 edenler de vard\u0131r. Ancak kelime, Anadolu a\u011f\u0131zlar\u0131nda \u201chalim selim, a\u011f\u0131rba\u015fl\u0131\u201d m\u00e2n\u00e2lar\u0131na da kullan\u0131lmaktad\u0131r. Arap kaynaklar\u0131nda ise \u201cguz\u201d veya \u201cuz\u201d \u015feklinde ge\u00e7mektedir.<\/em><\/strong><\/p>\n

\u0130lk zamanlar \u00dc\u00e7ok ve Bozok adlar\u0131yla iki ana kola ayr\u0131lm\u0131\u015f olan O\u011fuzlar, daha sonraki devirlerde, Dokuz O\u011fuz, Alt\u0131 O\u011fuz, \u00dc\u00e7 O\u011fuz adlar\u0131nda boylara da ayr\u0131ld\u0131lar. O\u011fuzlar, yirmi d\u00f6rt boydan meydana gelmi\u015fti. Bunlardan on ikisi Bozok, on ikisi \u00dc\u00e7ok koluna ba\u011fl\u0131yd\u0131. Tarih\u00e7iler, haz\u0131rlad\u0131klar\u0131 cetvellerde O\u011fuz boylar\u0131n\u0131n adlar\u0131n\u0131, sembollerini ve ongunlar\u0131n\u0131 (armalar\u0131n\u0131) g\u00f6stermi\u015flerdir. Buna g\u00f6re, Bozoklar; Kay\u0131, Bayat, Alka Evli, Kara Evli, Yaz\u0131r, Dodurga, D\u00f6\u011fer, Yaparlu, Af\u015far, Begdili, K\u0131z\u0131k, Karg\u0131n; \u00dc\u00e7oklar ise; Bay\u0131nd\u0131r, Pe\u00e7enek, \u00c7avuldur, \u00c7epn\u00ee, Salur, Eymur, Ala Yundlu, Y\u00fcre\u011fir, \u0130\u011fdir, B\u00fc\u011fd\u00fcz, Y\u0131va, K\u0131n\u0131k boylar\u0131na ayr\u0131lm\u0131\u015flard\u0131. Bug\u00fcn T\u00fcrkiye\u2019de yirmi d\u00f6rt O\u011fuz boyuna ait i\u015faret ve yer adlar\u0131na \u00e7ok rastlanmaktad\u0131r.<\/em><\/strong><\/p>\n

O\u011fuz ad\u0131na ilk defa Yenisey Kitabelerinde rastlanmaktad\u0131r. Barl\u0131k Irma\u011f\u0131 y\u00f6resinde bulunan bu kitabelerde; \u201cAlt\u0131 O\u011fuz budunda\u201d s\u00f6z\u00fc yer almaktad\u0131r. \u00d6z Yi\u011fen Alp Turan adl\u0131 bir beye ait olan bu kitabelerin yaz\u0131ld\u0131\u011f\u0131 devirde, O\u011fuzlar, G\u00f6kt\u00fcrklerin hakimiyeti alt\u0131nda alt\u0131 boy h\u00e2linde Barl\u0131k Irma\u011f\u0131 k\u0131y\u0131lar\u0131nda ya\u015famakta idiler.<\/em><\/strong><\/p>\n

Alt\u0131nc\u0131 y\u00fczy\u0131ldan itibaren G\u00f6kt\u00fcrklerin idaresinde toplanan T\u00fcrk kabilelerinden bir k\u0131sm\u0131 gibi O\u011fuzlar da kendi aralar\u0131nda birlik kurarak Tula-Selenga \u0131rmaklar\u0131 b\u00f6lgesinde Dokuz-O\u011fuz Ka\u011fanl\u0131\u011f\u0131n\u0131 meydana getirdiler. G\u00f6kt\u00fcrk ka\u011fanl\u0131\u011f\u0131n\u0131n, Kutlug \u015ead (\u0130lteri\u015f Ka\u011fan) taraf\u0131ndan 682\u2019de ikinci defa kurulmas\u0131ndan sonra, G\u00f6kt\u00fcrkler, h\u00e2kimiyetlerini kabul etmeyen O\u011fuzlar \u00fczerine y\u00fcr\u00fcd\u00fcler. Tula Irma\u011f\u0131 k\u0131y\u0131s\u0131nda yap\u0131lan kanl\u0131 bir sava\u015fta, O\u011fuzlar yenildiler. Fakat, G\u00f6kt\u00fcrklerin h\u00e2kimiyetini kabul etmediler. \u0130lteri\u015f Ka\u011fan, O\u011fuzlar \u00fczerine bir\u00e7ok sefer d\u00fczenledi ve Baz Ka\u011fan\u0131 \u00f6ld\u00fcrd\u00fc. O\u011fuzlar\u0131n merkezi \u00d6t\u00fcken ve \u00e7evresini ele ge\u00e7irdi. Bu yenilgi kar\u015f\u0131s\u0131nda \u0130lteri\u015f Ka\u011fan\u2019\u0131n h\u00e2kimiyetini kabul etmek zorunda kalan O\u011fuzlar, G\u00f6kt\u00fcrklerin K\u0131rg\u0131z seferine kat\u0131ld\u0131lar. G\u00f6kt\u00fcrk hakanlar\u0131ndan Bilge Ka\u011fan zaman\u0131nda isyan ettiler. Bir sene i\u00e7inde bir ka\u00e7 defa harbe giren O\u011fuzlar; yenilerek, geri \u00e7ekildiler. Daha sonra Dokuz-Tatarlar ile ittifak kurarak G\u00f6kt\u00fcrklerle m\u00fccadele ettilerse de yine bozguna u\u011frayarak, \u00c7in taraflar\u0131na g\u00f6\u00e7 ettiler. Bir m\u00fcddet sonra tekrar eski yurtlar\u0131na d\u00f6nd\u00fcler. Bu m\u00fccadelelerde zay\u0131flayan G\u00f6kt\u00fcrkler, 745\u2019te Uygurlar taraf\u0131ndan y\u0131k\u0131ld\u0131. Bu esnada Uygurlara yard\u0131m eden O\u011fuzlar, Uygur Devletinin dayand\u0131\u011f\u0131 ba\u015fl\u0131ca boylardan biri oldu. Uygurlarla birlikte Basm\u0131l ve Karluklar\u2019a kar\u015f\u0131 sava\u015ft\u0131lar. Fakat zaman zaman Uygurlara kar\u015f\u0131 da isyan etmekten geri durmad\u0131lar. Eski m\u00fcttefikleri Dokuz-Tatarlar ile birle\u015ferek Uygur Ka\u011fan\u0131 Moyun\u00e7ur\u2019a kar\u015f\u0131 cephe ald\u0131lar. Zaman zaman \u00c7in\u2019e gittiler. Daha sonra \u00c7in\u2019den \u00e7\u0131karak eski yurtlar\u0131na d\u00f6nd\u00fcler. Uygur Devletinin y\u0131k\u0131lmas\u0131 \u00fczerine bat\u0131ya g\u00f6\u00e7erek Sir Derya (Seyhun) k\u0131y\u0131lar\u0131na ve onun kuzeyindeki bozk\u0131rlara yerle\u015ftiler. Onuncu y\u00fczy\u0131lda, g\u00f6\u00e7ebe hayat\u0131 yan\u0131nda, yerle\u015fik bir hayat s\u00fcrmeye de ba\u015flad\u0131lar. G\u00f6\u00e7ebe O\u011fuzlar, daha ziyade koyun, at, deve, s\u0131\u011f\u0131r yeti\u015ftiricili\u011fi ve ticaretle u\u011fra\u015f\u0131yorlard\u0131. Yerle\u015fik O\u011fuzlar ise, Sabran (Karacuk), Su\u011fnak, Karnak, S\u00fctkent gibi \u015fehirlerde oturuyorlard\u0131. Onuncu as\u0131rda hen\u00fcz M\u00fcsl\u00fcman olmam\u0131\u015f olan O\u011fuzlar, inan\u0131\u015flar\u0131 gere\u011fi bir tak\u0131m ibadet ve \u00e2yinleri yerine getiriyorlard\u0131. Ancak ya\u015fay\u0131\u015f bak\u0131m\u0131ndan \u0130sl\u00e2miyet\u2019e uygun taraflar\u0131 vard\u0131. Soy temizli\u011fine ehemmiyet verirlerdi. Bilhassa zina gibi su\u00e7lar\u0131n cezas\u0131 \u00f6l\u00fcmd\u00fc.<\/em><\/strong><\/p>\n

Onuncu asr\u0131n ba\u015flar\u0131nda O\u011fuzlar, M\u00e2ver\u00e2\u00fcnnehir \u00e7evresinde yerle\u015fip, Yabgu denilen h\u00fck\u00fcmdar\u0131n idare etti\u011fi bir devlet kurdular. Devlet ve millet i\u015flerinin bir mecliste isti\u015fare edildi\u011fi ve suba\u015f\u0131 denilen ordu kumandan\u0131, Yabgu\u2019nun vekili ve n\u00e2ibi olan tegin, \u0130nal ve Tarkan unvanlar\u0131n\u0131 ta\u015f\u0131yan memurlar vard\u0131. O\u011fuzlar\u0131n bu s\u0131radaki ba\u015f\u015fehirleri, Sir Derya k\u0131y\u0131s\u0131ndaki Yeni Kent idi. Yabgu Devleti zaman\u0131nda O\u011fuzlar, \u00dc\u00e7ok ve Bozok diye iki k\u0131sma ayr\u0131lm\u0131\u015flard\u0131.<\/em><\/strong><\/p>\n

Onuncu asr\u0131n sonlar\u0131nda \u0130sl\u00e2m d\u00eenini kabul ederek iyice g\u00fc\u00e7lenen O\u011fuzlar, kom\u015fular\u0131 Pe\u00e7enekler ve Hazarlar ile sava\u015flar yaparak onlar\u0131 yendiler. Fakat 11. y\u00fczy\u0131l\u0131n ortalar\u0131nda, O\u011fuzlar\u0131n \u0130sl\u00e2m d\u00eenini kabul etmemi\u015f olan bir k\u0131sm\u0131, K\u0131p\u00e7aklar\u2019\u0131n bask\u0131s\u0131yla yurtlar\u0131n\u0131 terk ederek Karadeniz\u2019in kuzeyinden Tuna boylar\u0131na, oradan da Balkanlara indiler. \u0130sl\u00e2m d\u00eenine girmedikleri i\u00e7in etraflar\u0131n\u0131 saran H\u0131ristiyan devletlerin bask\u0131s\u0131yla k\u0131sa zamanda benliklerini kaybederek, \u00f6rf, an\u2019ane ve geleneklerini unuttular. Eriyip, yok oldular. Geri kalanlar\u0131 da Bizans hizmetine girdiler. 1071\u2019de yap\u0131lan Malazgirt Meydan Muharebesi\u2019ne Bizansl\u0131lar\u0131n yan\u0131nda kat\u0131ld\u0131lar. Fakat \u00e7ok ge\u00e7meden Sel\u00e7uklular taraf\u0131na ge\u00e7tiler.<\/em><\/strong><\/p>\n

\u0130sl\u00e2m d\u00eenini kabul eden Sel\u00e7uk Bey\u2019in idaresindeki O\u011fuz boylar\u0131 ise, O\u011fuz Yabgu Devleti h\u00fck\u00fcmdar\u0131n\u0131n, kendilerine k\u00f6t\u00fcl\u00fck yapaca\u011f\u0131ndan \u00e7ekinerek, yurtlar\u0131ndan ayr\u0131l\u0131p \u0130sl\u00e2m diyar\u0131 olan Horasan taraflar\u0131na gittiler. M\u00e2ver\u00e2\u00fcnnehir\u2019de kalan di\u011fer O\u011fuz boylar\u0131 da, K\u0131p\u00e7aklar\u0131n h\u00fccum ve bask\u0131lar\u0131 sonunda da\u011f\u0131ld\u0131lar. B\u00f6ylece O\u011fuzlar Devleti y\u0131k\u0131ld\u0131. Yerlerinde kalan O\u011fuzlar ise Kara\u00e7uk da\u011flar\u0131 b\u00f6lgesinde, Mang\u0131\u015flak\u2019da ve Seyhun Nehri k\u0131y\u0131lar\u0131nda yerle\u015ftiler. Daha sonra Karah\u0131taylar\u0131n ve Karluklar\u0131n bask\u0131s\u0131 net\u00eecesinde, Horasan\u2019a gelip Sel\u00e7uklulara t\u00e2bi oldular.<\/em><\/strong><\/p>\n

Sel\u00e7uk\u2019un b\u00fcy\u00fck o\u011flu Arslan \u0130sr\u00e2il, Horasan\u2019da h\u00e2kimiyet kurup, di\u011fer O\u011fuz boylar\u0131n\u0131 idaresi alt\u0131nda toplad\u0131. Daha sonralar\u0131, Tu\u011frul ve \u00c7a\u011fr\u0131 Beyler idaresindeki Sel\u00e7uklular, S\u00e2m\u00e2no\u011fullar\u0131 ile ittifak kurarak, Karahanl\u0131lar\u2019a ve Gazneliler\u2019e kar\u015f\u0131 m\u00fccadele ettiler. Sel\u00e7uklular\u0131n ba\u015far\u0131l\u0131 idareleri sebebiyle pek \u00e7ok O\u011fuz boyu onlar\u0131n h\u00e2kimiyetinde topland\u0131. Bir\u00e7oklar\u0131 yerle\u015fik hayata ge\u00e7ti.<\/em><\/strong><\/p>\n

Sel\u00e7uklu Devletinin kurulmas\u0131nda esas rol\u00fc oynayan O\u011fuzlar ve di\u011fer O\u011fuz boylar\u0131, 11. y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131ndan itibaren ak\u0131n ak\u0131n \u0130ran, Irak, Anadolu ve Suriye\u2019ye do\u011fru yay\u0131ld\u0131lar. Sel\u00e7uklu Devletinin s\u0131n\u0131rlar\u0131n\u0131 Ceyhun Nehrinden Akdeniz\u2019e kadar geni\u015flettiler. \u0130sl\u00e2miyet\u2019i kabul etmeden \u00f6nce d\u00fcnyev\u00ee maksatlar ve kuru cihangirlik i\u00e7in \u00e7al\u0131\u015fan, harp eden ve soylar\u0131n\u0131n temizli\u011fiyle tan\u0131nan O\u011fuzlar, \u0130sl\u00e2m d\u00eenini kabul ettikten sonra, Allah\u00fc te\u00e2l\u00e2n\u0131n y\u00fcce d\u00eeni olan \u0130sl\u00e2miyet\u2019i yaymaya gayret ettiler. Gittikleri yerlerde do\u011frulu\u011fun, adaletin, ilmin ve medeniyetin savunuculu\u011funu yapt\u0131lar. \u0130nsanlara hizmet etmek, ilmin ve medeniyetin yay\u0131lmas\u0131n\u0131 sa\u011flamak i\u00e7in pek \u00e7ok cami, medrese, kervansaray, hamam ve k\u00f6pr\u00fc yapt\u0131rd\u0131lar. B\u00fcy\u00fck Sel\u00e7uklu, T\u00fcrkiye Sel\u00e7uklular\u0131, Akkoyunlular, Salgurlular, Artuko\u011fullar\u0131, Karamano\u011fullar\u0131, Ramazan o\u011fullar\u0131, Dulkadiro\u011fullar\u0131 ve Osmanl\u0131 devletlerini kurarak \u0130sl\u00e2m d\u00eeninin yay\u0131lmas\u0131na hizmet ettiler. \u0130sl\u00e2miyet\u2019in ve M\u00fcsl\u00fcmanlar\u0131n yok edilmesi i\u00e7in \u00e7al\u0131\u015fan Ha\u00e7l\u0131lara kar\u015f\u0131 parlak zaferler kazand\u0131lar. \u0130sl\u00e2miyet\u2019e, ilme ve adalete kar\u015f\u0131 olan orta\u00e7a\u011f Avrupa\u2019s\u0131na pek \u00e7ok yenilikleri g\u00f6t\u00fcrd\u00fcler. Dokuz y\u00fcz sene boyunca, kurduklar\u0131 devletlerin s\u0131n\u0131rlar\u0131 i\u00e7inde ya\u015fayan b\u00fct\u00fcn unsurlara kar\u015f\u0131 \u0130sl\u00e2m d\u00eeninin emirleri do\u011frultusunda hareket ederek, hizmet ettiler. Bug\u00fcn T\u00fcrkiye, \u00c2zerbaycan, \u0130ran, T\u00fcrkmenistan, Afganistan, Irak ve Suriye\u2019de ya\u015fayan T\u00fcrkler, O\u011fuzlar\u0131n neslindendir. <\/em><\/strong><\/p>\n

Yani \u015funu demek istiyorum g\u00fczel okurum, tarihimizi itin-kurdun dilinden de\u011fil de, tarih\u00e7ilerimizin dilinden \u00f6\u011frenin. <\/em><\/strong><\/p>\n

Bence bu kadar\u0131 yeterlidir. Yaln\u0131zca Terekeme ve ya Karapapaklar de\u011fil (zaten bu iki ad ayn\u0131 tayfan\u0131n ismidir) t\u00fcm T\u00fcrk boylar\u0131 kan\u0131 ve dili bir olan bir \u0131rk\u0131n evlad\u0131d\u0131r.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Gedersin, g\u00f6r\u00fcrs\u00fcn\u2026 \u00d6l\u00fcrs\u00fcn, kal\u0131rs\u0131n\u2026\u00a0 dediler\u00a0 ama biz geri d\u00f6nd\u00fck ve Erzurum\u2019u yazd\u0131k\u2026 Okumas\u0131 sizlerden II Yaz\u0131   Hep B\u00f6yledir Menim Memleketim \u2026 Merkezi Meydanda kurulmu\u015f \u00e7ad\u0131r Dedem Korkut destan\u0131ndaki y\u0131lda\u00a0 bir kurulan Han \u00e7ad\u0131r\u0131n\u0131 hat\u0131rlat\u0131yordu. Hani D\u0131\u015f O\u011fuzlarla \u0130\u00e7 O\u011fuzlar\u0131n aras\u0131na d\u00fc\u015fmanl\u0131k girmi\u015fti ya, neden A\u011f \u00c7ad\u0131ra konulmad\u0131k bahsinden. Aynen \u00f6yle ucu, k\u00f6\u015fesi olmayan bir […]<\/p>\n","protected":false},"author":5,"featured_media":11186,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,38,39,3,37],"tags":[],"class_list":{"0":"post-11268","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-edebiyat-defteri","8":"category-islam-dunyasi","9":"category-kultur","10":"category-3","11":"category-turk-dunyasi"},"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/hocalihaber.com\/wp-content\/uploads\/2016\/05\/erzurum-esas.jpg","_links":{"self":[{"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/posts\/11268","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/comments?post=11268"}],"version-history":[{"count":0,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/posts\/11268\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/media\/11186"}],"wp:attachment":[{"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/media?parent=11268"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/categories?post=11268"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/tags?post=11268"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}