{"id":1201,"date":"2015-07-31T14:37:45","date_gmt":"2015-07-31T12:37:45","guid":{"rendered":"http:\/\/hocalihaber.com\/?p=1201"},"modified":"2015-07-31T20:26:53","modified_gmt":"2015-07-31T18:26:53","slug":"bir-turkunun-iziyle-ve-ya-kipcak-kizi-sari-gelin-1-yazi","status":"publish","type":"post","link":"https:\/\/hocalihaber.com\/az\/bir-turkunun-iziyle-ve-ya-kipcak-kizi-sari-gelin-1-yazi\/","title":{"rendered":"B\u0130R T\u00dcRK\u00dcN\u00dcN \u0130Z\u0130YLE VE YA KIP\u00c7AK KIZI \u2018\u2018SARI GEL\u0130N\u2019\u2019 1.yaz\u0131"},"content":{"rendered":"

\"sae\u0131gelin1\"<\/a>
\n<\/a><\/p>\n

\u00a0<\/strong><\/p>\n

Ara\u015ft\u0131rmac\u0131 yazar Hikmet Babao\u011flu’dan <\/em><\/strong><\/p>\n

\u00a0 \u00a0 \u00a0\u00a0ANAN MI \u00d6LS\u00dcN, N\u0130NEN M\u0130 \u00d6LS\u00dcN, YOKSA S\u0130NAN MI \u00d6LS\u00dcN \u2018\u2018SARI GEL\u0130N\u2019\u2019?! <\/em><\/strong><\/p>\n

 <\/p>\n

\u2018\u2018Sar\u0131 Gelin\u2019\u2019 t\u00fcrk\u00fcs\u00fcn\u00fc dinleyen her bir azerbaycanl\u0131 bu t\u00fcrk\u00fcn\u00fcn kutsall\u0131\u011f\u0131n\u0131 hemen anlamaktad\u0131r. Bu t\u00fcrk\u00fcn\u00fcn s\u00f6zleri O\u011fuz T\u00fcrklerinin olu\u015fturdu\u011fu \u015fiirsel \u00f6zelliklere tam uyum sa\u011flamaktad\u0131r. Mani t\u00fcr\u00fcnde, yedi hecede yaz\u0131lm\u0131\u015f bu s\u00f6zler t\u00fcm g\u00fczel taraflar\u0131, ak\u0131c\u0131 uslubu, ayd\u0131n anlat\u0131m bi\u00e7imiyle ve s\u0131rf halk diliyle yaz\u0131ld\u0131\u011f\u0131 i\u00e7indir ki, bug\u00fcn bile halk taraf\u0131ndan sevilmektedir. Mani t\u00fcr\u00fc s\u0131rf T\u00fcrklere \u00f6zg\u00fc bir \u015fiirsel t\u00fcrd\u00fcr. Bu t\u00fcr Kerk\u00fck t\u00fcrkmanlar\u0131 ve azerbaycanl\u0131lar\u0131n en fazla kulland\u0131klar\u0131 bir t\u00fcr olup ba\u015fka halklar\u0131n halk edebiyat\u0131nda rastlanmamaktad\u0131r.<\/p>\n

T\u00fcrk\u00fcn\u00fcn bu denli sevilmesinin ve \u00fcn kazanmas\u0131n\u0131n en \u00f6nemli ikinci nedeniyse hi\u00e7 ku\u015fkusuz onun hikayesiyle alakal\u0131d\u0131r. T\u00fcrk\u00fcde ac\u0131kl\u0131 bir a\u015fk hikayesinden s\u00f6z edilmekte ve bu a\u015fk hikayesi \u00e7ok etkileyici bir dille anlat\u0131lmaktad\u0131r. T\u00fcrk\u00fcy\u00fc bu denli sevdiren \u00fc\u00e7\u00fcnc\u00fc nedense t\u00fcrk\u00fcn\u00fcn bestesinin yine bir halk edebiyat\u0131 t\u00fcr\u00fc olan a\u015f\u0131k edebiyat\u0131 m\u00fczi\u011finden beslenmesidir. Her ne kadar bu t\u00fcrk\u00fcn\u00fcn bestesi a\u015f\u0131k m\u00fczi\u011fiyle direk ba\u011flant\u0131l\u0131 de\u011filmi\u015f gibi g\u00f6z\u00fckse bile t\u00fcrk\u00fcy\u00fc dikkatlice dinledi\u011fimizde onun bestesinin alt kat\u0131nda en eski a\u015f\u0131k m\u00fcziklerinden olan \u2018\u2018Revan \u00e7ukuru\u2019\u2019 m\u00fczi\u011fi hemen kendini belli ediyor. Bu m\u00fczik \u2018\u2018Sar\u0131 gelin\u2019\u2019 t\u00fcrk\u00fcs\u00fcn\u00fc daha sessiz, daha sakin, daha h\u00fcz\u00fcnl\u00fc bir bi\u00e7ime sokarak sanki bu a\u015fk hikayesinin hi\u00e7 bitmeyecekmi\u015f gibi s\u00fcrmesini sa\u011fl\u0131yor ve bu \u00e7aresiz a\u015fk\u0131n yas\u0131n\u0131 tutuyormu\u015fcas\u0131na inim inim inliyor. Peki, tepeden t\u0131rna\u011fa hem s\u00f6zleri, hem m\u00fczi\u011fi, hem de h\u00fcz\u00fcnl\u00fc i\u00e7eri\u011fiyle y\u00fcce T\u00fcrk ruhunun ta\u015f\u0131y\u0131c\u0131s\u0131 olan bu t\u00fcrk\u00fcy\u00fc neden birileri sahiplenmek istiyor ki, acaba? Bu t\u00fcrk\u00fcn\u00fcn ger\u00e7ek bir \u00f6yk\u00fcs\u00fc varm\u0131? Varsa, nas\u0131l b\u0131r \u00f6yk\u00fc bu? I\u015fte bu ara\u015ft\u0131rmam\u0131zda bu sorulara yan\u0131t bulma\u011fa \u00e7al\u0131\u015faca\u011f\u0131z.<\/p>\n

 <\/p>\n

\u2018\u2019SARI GEL\u0130N\u2019\u2019 T\u00dcRK\u00dcS\u00dcN\u00dcN \u00d6YK\u00dcS\u00dc H\u00dcSEY\u0130N CAV\u0130T YAPITLARINDA<\/strong><\/p>\n

 <\/p>\n

\u0130lk ba\u015fta bir ger\u00e7e\u011fi asla ve asla unutmamamal\u0131y\u0131z: \u2018\u2018Sar\u0131 gelin\u2019\u2019 t\u00fcrk\u00fcs\u00fcn\u00fcn \u00f6yk\u00fcs\u00fc halk edebiyat\u0131m\u0131z\u0131n bir par\u00e7as\u0131 gibi y\u00fczy\u0131llarca halk edebiyat\u0131m\u0131z\u0131n b\u00fcnyesinde varolmu\u015ftur. Sonra bu \u00f6yk\u00fcye bir beste yap\u0131lm\u0131\u015f, daha sonraysa usta tiyatro yazar\u0131 ve d\u00fc\u015f\u00fcnce adam\u0131 H\u00fcseyin Cavit bu \u00f6yk\u00fcy\u00fc k\u0131smen de olsa \u2018\u2018\u015eeyh Sinan\u2019\u2019 tiyatro oyununda konu olarak ele alm\u0131\u015ft\u0131r. H\u00fcseyin Cavitin \u2018\u2018\u015eeyh Sinan\u2019\u2019 yap\u0131t\u0131nda a\u015f\u0131k bir m\u00fcsl\u00fcman, ma\u015fukuysa bir hristiyand\u0131r. Her iki yap\u0131t dramatik bir eksen \u00fczerinde kurulmu\u015ftur. Fakat benzerlikler sadece bunlar de\u011fil. O y\u00fczden olay\u0131 daha detayl\u0131 bir bi\u00e7imde \u00e7\u00f6z\u00fcmlemek gerekmektedir diye d\u00fc\u015f\u00fcn\u00fcyorum. Her halde H\u00fcseyin Cavit \u2018\u2018\u015eeyh Sinan\u2019\u2019 isimli tiyatro oyununu yazd\u0131\u011f\u0131nda yap\u0131t\u0131na o zamanlar herkes taraf\u0131ndan iyi bilinen bir halk edebiyat\u0131 \u00fcr\u00fcn\u00fc olan bu olay\u0131 dahil etmi\u015ftir. Tabii, yap\u0131t\u0131n konusu Cavit\u2032in derin zekas\u0131, akl\u0131, \u00fcst\u00fcn yetene\u011fi ve parlak edebi d\u00fc\u015f\u00fcncesiyle bir hayli zenginle\u015fmi\u015ftir. Okur dinsel felsefeyle evrensel felsefenin \u00e7eli\u015fkilerini ve benzerliklerini k\u0131yasl\u0131yor ve kendine bu eksende bir yol bulmak i\u00e7in u\u011fra\u015f\u0131yor. Fakat bu s\u0131rada bu felsefi zenginli\u011fin hemen hemen her an\u0131nda \u00e7ok i\u00e7tenlikle i\u015flenmi\u015f bir konu hemen kendini belli ediyor: sonu olmayan ac\u0131 dolu bir a\u015fk \u00f6yk\u00fcs\u00fc o tiyatro oyununun i\u00e7inde bir inci isali parl\u0131yor.<\/p>\n

Amac\u0131m\u0131z yap\u0131t\u0131n \u00fcst\u00fcnl\u00fcklerini belirtmek olmad\u0131\u011f\u0131 i\u00e7in hemen \u2018\u2018\u015eeyh Sinan\u2019\u2019la \u2018\u2018Sar\u0131 gelin\u2019\u2019 \u00f6yk\u00fcs\u00fcn\u00fcn ne denli bir birine ba\u011fl\u0131 oldu\u011funu belirtelim.<\/p>\n

 <\/p>\n

\u0130LK YAZILI KAYNAK GER\u00c7EKTEN B\u0130R \u0130LKM\u0130D\u0130R?<\/strong><\/p>\n

 <\/p>\n

Bu ba\u015fl\u0131\u011f\u0131 \u00f6ylesine atmad\u0131k buraya. Fakat konumuzla direk alakas\u0131 bulundu\u011fundan dolay\u0131 \u015fimdi belirtece\u011fimiz kayna\u011f\u0131 ilk yaz\u0131l\u0131 kaynak olarak g\u00f6sterece\u011fiz. Sonra daha eski kaynaklarla tan\u0131\u015ft\u0131raca\u011f\u0131z sizi zaman\u0131 geldi\u011finde. Bu kaynakta \u2018\u2018Sar\u0131 gelin\u2019\u2019 t\u00fcrk\u00fcs\u00fcn\u00fcn tarihiyle alakal\u0131 \u00e7ok ciddi tesbitler bulunuyor. Kaynak olarak g\u00f6sterdi\u011fimiz yap\u0131tsa Osmanl\u0131 yazar\u0131 Ahmet Refik Alt\u0131nay\u0131n \u2018\u2018Kafkasya yollar\u0131nda\u2019\u2019 isimli kitab\u0131d\u0131r. Kitapta y\u00fczba\u015f\u0131 r\u00fctbesiyle kat\u0131ld\u0131\u011f\u0131 I D\u00fcnya sava\u015f\u0131nda ya\u015fad\u0131klar\u0131n\u0131 anlat\u0131yor yazar. Ahmet Refik Alt\u0131nay Sava\u015ftan sonra \u0130stanbul Dar\u00fclf\u00fcnunda (\u00dcniversitesinde) Osmanl\u0131 tarihinden dersler vermi\u015f ve de\u011fi\u015fik g\u00f6revlerde bulunmu\u015ftur. 17 nisan 20 may\u0131s 1918 tarihlerinde o, yabanc\u0131 gazetecilerden olu\u015fan bir heyeti beraberine alarak ermenilerin Anadoluda yapt\u0131klar\u0131 mezalimleri t\u00fcm d\u00fcnyaya g\u00f6stermek i\u00e7in Do\u011fu Anadolu b\u00f6lgesine bir sefer tertiplemi\u015ftir. Sefer \u00e7er\u00e7evesinde Karsta, Sar\u0131kam\u0131\u015fta, Ardahanda, Artvinde, Batumda bulunan heyet kendi g\u00f6zleriyle ermenilerin yapt\u0131\u011f\u0131 soyk\u0131r\u0131m\u0131n izlerini g\u00f6rn\u00fc\u015f, g\u00f6rg\u00fc tan\u0131klar\u0131n\u0131 dinlemek olana\u011f\u0131n\u0131 bulmu\u015flard\u0131r. Yazar beraberindeki heyete ermenilerin yapt\u0131\u011f\u0131 soyk\u0131r\u0131m\u0131 g\u00f6stermekle beraber hem de bu soyk\u0131r\u0131m s\u0131ras\u0131nda yaranan a\u011f\u0131tlar\u0131 ve di\u011fer halk edebiyat\u0131 \u00fcr\u00fcnlerini, kimi zamansa de\u011fi\u015fik insanlar\u0131n an\u0131lar\u0131n\u0131 toplam\u0131\u015ft\u0131r. A. Ref\u0131k Alt\u0131nay Do\u011fu Anadolunun en ucra k\u00f6\u015fesinde ya\u015fayan bu insanlar\u0131n \u00e7ok temiz t\u00fcrk\u00e7eyle konu\u015ftu\u011funu s\u00f6yl\u00fcyor. Bu s\u00f6zden sonra yazar\u0131n Do\u011fu Anadolunun en ucra k\u00f6\u015felerinden toplad\u0131\u011f\u0131 halk edebiyat\u0131 \u00fcr\u00fcnlerine ve o insanlar\u0131n an\u0131lar\u0131na bakt\u0131\u011f\u0131m\u0131zda yazar\u0131n \u2018\u2018ar\u0131 t\u00fcrk\u00e7e\u2019\u2019 olarak tabir etti\u011fi t\u00fcrk\u00e7enin asl\u0131nda Azerbaycan t\u00fcrk\u00e7esi oldu\u011funu g\u00f6r\u00fcyoruz. Ardahan\u0131n Merdinik k\u00f6y\u00fcnde Ali isimli bir k\u00f6yl\u00fcn\u00fcn s\u00f6yledi\u011fi bir t\u00fcrk\u00fc daha fazla ilgimizi \u00e7ekiyor. Ali ermenilerin yerlebir etti\u011fi Ok\u00e7u k\u00f6y\u00fcnde do\u011fmu\u015f ve orada b\u00fcy\u00fcm\u00fc\u015ft\u00fcr. B\u00fcy\u00fck bir ihimal, bu k\u00f6y \u015fu an Ermenistan\u0131n Amasya b\u00f6lgesine ba\u011fl\u0131 Ok\u00e7uo\u011flu k\u00f6y\u00fcd\u00fcr… K\u00f6y\u00fcn nufusunun b\u00fcy\u00fck bir k\u0131s\u0131m\u0131 ermeniler taraf\u0131ndan \u015fehit edilmi\u015f, sa\u011f kalanlarsa \u00e7areyi g\u00f6\u00e7 etmekte bulmu\u015flard\u0131r. Kader onu Ardahana ba\u011fl\u0131 Merdinik k\u00f6y\u00fcne getirmi\u015f(\u015funu da belirtmekte fayda var: Ardahanla Amasya ayn\u0131 co\u011frafyada bulundu\u011fundan b\u00f6lgenin insanlar\u0131 aras\u0131nda daha \u00f6nceden s\u0131k\u0131 bir dostluk ve akrabal\u0131k ba\u011f\u0131 bulunuyormu\u015f). Ali her sabah kar\u015f\u0131dan g\u00f6r\u00fcnen \u00e7am a\u011fa\u00e7lar\u0131yla kapl\u0131 ormanlara, K\u00f6ro\u011flu tepelerine, ordan y\u00fckselen g\u00fcne\u015fe bakarak yan\u0131kl\u0131 t\u00fcrk\u00fcler s\u00f6ylermi\u015f. Bu t\u00fcrk\u00fcler o denli hazinmi\u015f k\u0131, dinleyenler sanki bu anlat\u0131lan olaylar\u0131n Alinin kendi ya\u015fad\u0131klar\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrlermi\u015f. Aliyi birka\u00e7 kez dinleyen Alt\u0131nay kendisi s\u00f6yl\u00fcyor bunu. Onun s\u00f6yledi\u011fi en g\u00fczel t\u00fcrk\u00fcyse hi\u00e7 ku\u015fkusuz \u2018\u2018Sar\u0131 gelin\u2019\u2019 t\u00fcrk\u00fcs\u00fcym\u00fc\u015f.<\/p>\n

\u00a0<\/strong><\/p>\n

B\u0130R T\u00dcRK\u00dcN\u00dcN \u00dc\u00c7 SIRRI<\/strong><\/p>\n

 <\/p>\n

    \n
  1. Alt\u0131nay t\u00fcrk\u00fcn\u00fcn yaranmas\u0131yla alakal\u0131 yerli halk\u0131n anlatt\u0131\u011f\u0131 bir olay\u0131 \u015f\u00f6yle aktar\u0131yor: bir T\u00fcrk genci k\u00f6y\u00fcnde ya\u015fayan hiristiyan bir k\u0131za a\u015f\u0131km\u0131\u015f. Sabahlar tarlaya giderken onun pe\u015finden bakarm\u0131\u015f, ak\u015famlar hayvanlar ah\u0131rlar\u0131na geri d\u00f6nerken yine sevgilisinin g\u00fczelli\u011fini seyrederek bir lahza olsun yanan g\u00f6nl\u00fcn\u00fcn ate\u015fini s\u00f6nd\u00fcrme\u011fe \u00e7al\u0131\u015f\u0131rm\u0131\u015f. Fikren ve kalben k\u0131za o denli ba\u011flanm\u0131\u015f ki, bir Pazar sabah\u0131 eline ha\u00e7 alarak onun pe\u015finden kiliseye gitmi\u015f. Bir k\u00f6\u015fede oturarak sevgilisinin ve onun dininden olanlar\u0131n ibadetini seyretmi\u015f. Ve hemen akabinde yan\u0131kl\u0131 ve h\u00fcz\u00fcnl\u00fc bir sesle bir t\u00fcrk\u00fc tutturmu\u015f:<\/li>\n<\/ol>\n

     <\/p>\n

    Vard\u0131m kilisesine, bakt\u0131m ha\u00e7\u0131na<\/p>\n

    Mail oldum b\u00f6l\u00fck b\u00f6l\u00fck sa\u00e7\u0131na<\/p>\n

    K\u0131z, seni g\u00f6t\u00fcreyim \u0130slam i\u00e7ine<\/p>\n

    Vay Sinan \u00f6ls\u00fcn Sar\u0131 Gelin…<\/p>\n

    Ah, seni vermem ben d\u00fcnya mal\u0131na…<\/p>\n

    \"sar\u01312\"<\/p>\n

    Ne yaz\u0131k ki, R. Alt\u0131nay t\u00fcrk\u00fcn\u00fcn sadece bir b\u00f6l\u00fcm\u00fcn\u00fc veriyor kitapta. Fakat bu bir b\u00f6l\u00fcmde bile \u00e7ok ciddi ve \u00f6nemli bilgiler mevcut. T\u00fcrk\u00fcn\u00fcn yaranma tarihinden onun bir T\u00fcrk genci taraf\u0131ndan kendi k\u00f6y\u00fcnde ya\u015fayan a\u015f\u0131k oldu\u011fu hiristiyan sevgilisi i\u00e7in yazd\u0131\u011f\u0131 anla\u015f\u0131lmakta. Ikincisi ve belki de en \u00f6nemlisi t\u00fcrk\u00fcy\u00fc yazan gen\u00e7in isminin Sinan olmas\u0131. \u00dc\u00e7\u00fcnc\u00fcs\u00fc \u00f6nemli bilgiyse hiristiyanlar ve m\u00fcsl\u00fcman T\u00fcrkler bir k\u00f6yde beraberce ya\u015famaktalar. Bu ne anlama geliyor? Bu soruyu az sonra \u00e7ok ciddi argumanlarla yan\u0131tlama\u011fa \u00e7al\u0131\u015faca\u011f\u0131z, fakat dikkatleri t\u00fcrk\u00fcn\u00fcn yazar\u0131n\u0131n \u00fczerine getirmek istiyoruz. Biz art\u0131k t\u00fcrk\u00fcn\u00fcn Sinan isimli bir m\u00fcsl\u00fcman T\u00fcrk taraf\u0131ndan yaz\u0131ld\u0131\u011f\u0131n\u0131 biliyoruz(m\u00fcsl\u00fcman ve T\u00fcrk oldu\u011funu \u00f6zellikle vur\u011fuluyoruz). Biz hem de Anadoluda \u2018\u2018Sinan\u2019\u2019 gibi bilinen ismin Azerbaycan t\u00fcrklerinde \u2018\u2018Senan\u2019\u2019 gibi kullan\u0131ld\u0131\u011f\u0131n\u0131 da b\u0131l\u0131yoruz. O zaman burdan yola \u00e7\u0131karak bir ger\u00e7e\u011fe varm\u0131\u015f oluyoruz: demek ki, t\u00fcrk\u00fcde ismi ge\u00e7en Sinanla H\u00fcseyn Cavitin anlatt\u0131\u011f\u0131 Senan ayn\u0131 ki\u015filer…<\/p>\n

    <\/div>\n","protected":false},"excerpt":{"rendered":"

    \u00a0 Ara\u015ft\u0131rmac\u0131 yazar Hikmet Babao\u011flu’dan \u00a0 \u00a0 \u00a0\u00a0ANAN MI \u00d6LS\u00dcN, N\u0130NEN M\u0130 \u00d6LS\u00dcN, YOKSA S\u0130NAN MI \u00d6LS\u00dcN \u2018\u2018SARI GEL\u0130N\u2019\u2019?!   \u2018\u2018Sar\u0131 Gelin\u2019\u2019 t\u00fcrk\u00fcs\u00fcn\u00fc dinleyen her bir azerbaycanl\u0131 bu t\u00fcrk\u00fcn\u00fcn kutsall\u0131\u011f\u0131n\u0131 hemen anlamaktad\u0131r. Bu t\u00fcrk\u00fcn\u00fcn s\u00f6zleri O\u011fuz T\u00fcrklerinin olu\u015fturdu\u011fu \u015fiirsel \u00f6zelliklere tam uyum sa\u011flamaktad\u0131r. Mani t\u00fcr\u00fcnde, yedi hecede yaz\u0131lm\u0131\u015f bu s\u00f6zler t\u00fcm g\u00fczel taraflar\u0131, ak\u0131c\u0131 uslubu, […]<\/p>\n","protected":false},"author":1,"featured_media":1203,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,3],"tags":[],"class_list":{"0":"post-1201","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-edebiyat-defteri","8":"category-3"},"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/hocalihaber.com\/wp-content\/uploads\/2015\/07\/hik1.jpg","_links":{"self":[{"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/posts\/1201","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/comments?post=1201"}],"version-history":[{"count":0,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/posts\/1201\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/media\/1203"}],"wp:attachment":[{"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/media?parent=1201"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/categories?post=1201"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/tags?post=1201"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}