{"id":15092,"date":"2018-01-17T21:23:48","date_gmt":"2018-01-17T19:23:48","guid":{"rendered":"http:\/\/hocalihaber.com\/?p=15092"},"modified":"2018-01-23T21:36:57","modified_gmt":"2018-01-23T19:36:57","slug":"alqi-satqi","status":"publish","type":"post","link":"https:\/\/hocalihaber.com\/az\/alqi-satqi\/","title":{"rendered":"&#8221;Alq\u0131-satq\u0131&#8221; formas\u0131 \u0259vv\u0259lki qaydada saxlan\u0131la bil\u0259r&#8221; -mill\u0259t v\u0259kilind\u0259n Dil\u00e7ilik \u0130nstitutunun direktoruna &#8220;dil d\u0259rsi&#8221;"},"content":{"rendered":"<p>Milli M\u0259clisin deputat\u0131, &#8220;Yeni Az\u0259rbaycan&#8221; q\u0259zetinin ba\u015f redaktoru, \u0259m\u0259kdar jurnalist Hikm\u0259t Babao\u011flu Az\u0259rbaycan Milli Elml\u0259r Akademiyas\u0131n\u0131n Dil\u00e7ilik \u0130nstitutunun direktoru M\u00f6hs\u00fcn Na\u011f\u0131soyluya a\u00e7\u0131q m\u0259ktub yaz\u0131b<\/p>\n<div class=\"AdributorNativeVideo\">&#8220;H\u00f6rm\u0259tli M\u00f6hs\u00fcn m\u00fc\u0259llim!<\/div>\n<p>Bu g\u00fcnl\u0259rd\u0259 ictimaiyy\u0259t\u0259 t\u0259qdim olunan &#8220;Az\u0259rbaycan dilinin orfoqrafiya qaydalar\u0131&#8221; layih\u0259si m\u0259tbuatda v\u0259 sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 geni\u015f m\u00fczakir\u0259l\u0259r\u0259 s\u0259b\u0259b oldu. Bir s\u0131ra m\u0259s\u0259l\u0259l\u0259r t\u0259qdir edilm\u0259kl\u0259 yana\u015f\u0131 b\u0259zi m\u0259s\u0259l\u0259l\u0259r d\u0259 ciddi t\u0259nqid\u0259 m\u0259ruz qald\u0131. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, h\u0259r iki m\u00f6vqed\u0259 olanlar \u00f6zl\u0259rin\u0259 g\u00f6r\u0259 haql\u0131d\u0131rlar. Ancaq b\u0259zi \u00f6n\u0259mli n\u00fcanslar var ki, onlar\u0131 do\u011furdan da q\u0259bul etm\u0259k olmaz. Dil el\u0259 bir vasit\u0259dir ki, ondan t\u0259kc\u0259 aliml\u0259r deyil, b\u00fct\u00fcn xalq istifad\u0259 edir. El\u0259 dilin qaydalar\u0131n\u0131 da, orfoqrafiyas\u0131n\u0131 da xalq yarad\u0131r. Aliml\u0259r is\u0259 sad\u0259c\u0259 bu qaydalara elmi q\u0259lib d\u00fcz\u0259ltm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rlar. Ancaq bu he\u00e7 d\u0259 h\u0259mi\u015f\u0259 u\u011furlu olmur. N\u0259z\u0259r\u0259 almaq laz\u0131md\u0131r ki, dili yaradan xalq oldu\u011fu kimi el\u0259 onu m\u00fchafiz\u0259 ed\u0259n, qoruyan, inki\u015faf etdir\u0259n d\u0259 xalqd\u0131r. \u018flb\u0259tt\u0259, dilin inki\u015faf\u0131nda \u0259d\u0259biyyat\u0131n, publisistikan\u0131n, yaz\u0131l\u0131 v\u0259 \u015fifahi nitq da\u015f\u0131y\u0131c\u0131lar\u0131n\u0131n rolunu danmaq m\u00fcmk\u00fcn deyil. Ancaq b\u00fct\u00fcn bunlarla yana\u015f\u0131, yen\u0259 d\u0259 dilin z\u0259nginl\u0259\u015fm\u0259si, cilalanmas\u0131, xarici t\u0259sirl\u0259rd\u0259n qorunmas\u0131, yaxud ba\u015fqa dill\u0259rl\u0259 m\u00fcbadil\u0259 yaratmas\u0131 xalqla ba\u011fl\u0131d\u0131r. Y\u0259ni, ist\u0259nil\u0259n halda dil m\u0259s\u0259l\u0259sind\u0259 imperativ m\u00f6vqe m\u0259hz xalqa m\u0259xsusdur. \u018fsrl\u0259r boyu Az\u0259rbaycan xalq\u0131 \u00e7ox z\u0259ngin bir dil formala\u015fd\u0131rma\u011f\u0131 bacar\u0131b v\u0259 biz\u0259 el\u0259 g\u00f6z\u0259l bir dil miras qoyub ki, bu dili, onun x\u00fcsusiyy\u0259tl\u0259rini d\u0259rind\u0259n m\u0259nims\u0259y\u0259 bils\u0259k tam \u015f\u0259kild\u0259 bu dilin imkanlar\u0131 il\u0259 h\u0259m \u00f6z\u00fcm\u00fcz\u00fc, hissl\u0259rimizi, d\u00fc\u015f\u00fcnc\u0259l\u0259rimizi ifad\u0259 ed\u0259 bil\u0259rik, h\u0259m d\u0259 \u0259n z\u0259ngin hesab edil\u0259n dill\u0259rd\u0259 yaz\u0131lan h\u0259m n\u0259sr, h\u0259m d\u0259 n\u0259zm n\u00fcmun\u0259l\u0259rini dilimiz\u0259 asanl\u0131qla t\u0259rc\u00fcm\u0259 ed\u0259 bil\u0259rik. Y\u0259ni dilimiz bu q\u0259d\u0259r geni\u015f imkanlara v\u0259 potensila sahibdir&#8221;.<\/p>\n<p>H.Babao\u011flu daha sonra yaz\u0131b:<\/p>\n<p>&#8220;Ancaq el\u0259 m\u0259s\u0259l\u0259l\u0259r var ki, onu dilimizd\u0259n sad\u0259c\u0259 m\u0259i\u015f\u0259t s\u0259viyy\u0259sind\u0259 istifad\u0259 ed\u0259n v\u0259 g\u00fcnd\u0259lik leksikonunda c\u0259mi bir ne\u00e7\u0259 y\u00fcz s\u00f6z i\u015fl\u0259d\u0259n insanlar deyil, dild\u0259n daha z\u0259ngin m\u0259nb\u0259 kimi istifad\u0259 ed\u0259n pe\u015f\u0259 sahibl\u0259ri bilir. Bel\u0259 pe\u015f\u0259l\u0259rd\u0259n biri d\u0259 jurnalistika pe\u015f\u0259sidir. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, dilimizin inki\u015faf\u0131nda yaz\u0131\u00e7\u0131 v\u0259 \u015fairl\u0259rimizd\u0259n sonra \u0259n \u00e7ox rolu olan z\u00fcmr\u0259l\u0259rd\u0259n biri, b\u0259lk\u0259 d\u0259 birincisi jurnalistl\u0259rdir. X\u00fcsusil\u0259 haz\u0131rk\u0131 informasiya c\u0259miyy\u0259tind\u0259 qlobal dil m\u00fcbadil\u0259si prosesind\u0259 dilimizi qorumaq v\u0259 onun imkanlar\u0131n\u0131, h\u0259tta b\u0259z\u0259n zorlayaraq m\u00fcasir inki\u015faf etmi\u015f dill\u0259rin siyasi, analitik, diplomatik, elmi, b\u0259dii, texnoloji v\u0259 s. \u00fcslublar\u0131n\u0131n Az\u0259rbacan dilind\u0259 qar\u015f\u0131l\u0131\u011f\u0131n\u0131 tapmaqla ona pasport qazand\u0131ran pe\u015f\u0259 sahibl\u0259rind\u0259n biri yen\u0259 d\u0259 jurnalistl\u0259rdir. Ona g\u00f6r\u0259 d\u0259 m\u0259n bir alim, bir mill\u0259t v\u0259kili kimi deyil, bir jurnalist kimi siz\u0259 m\u00fcraci\u0259t ed\u0259r\u0259k do\u011fru hesab etdiyim b\u0259zi fikirl\u0259rimi sizinl\u0259 v\u0259 r\u0259hb\u0259rlik etdiyiniz Dil\u00e7ilik \u0130nstitutunun \u00e7ox d\u0259y\u0259rli aliml\u0259ril\u0259 b\u00f6l\u00fc\u015fm\u0259k ist\u0259yir\u0259m. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bu, dilimizin yeni orfoqrafiya qaydalar\u0131 yarad\u0131lark\u0259n \u00fcmumi i\u015fimizin xeyrin\u0259 ola bil\u0259r.<\/p>\n<p>Bel\u0259likl\u0259, t\u0259cr\u00fcb\u0259 g\u00f6st\u0259rir ki, orfoqrafiya qaydalar\u0131n\u0131 tez-tez d\u0259yi\u015fdikc\u0259 yaz\u0131l\u0131 v\u0259 \u015fifahi \u00f6z\u00fcn\u00fcifad\u0259 d\u0259 s\u0259hvl\u0259r \u00e7oxal\u0131r. Biz orfoqrafik qaydalarla \u0259sas\u0259n orta m\u0259kt\u0259b ill\u0259rind\u0259 tan\u0131\u015f oldu\u011fumuza g\u00f6r\u0259, o d\u00f6v\u00fcrd\u0259ki qaydalar\u0131 m\u0259nims\u0259yib yadda saxlay\u0131r\u0131q. Sonrak\u0131 m\u0259rh\u0259l\u0259d\u0259 yeni qaydalar\u0131 ya izl\u0259y\u0259 bilmirik, ya da yadda saxlaya bilmirik. Bel\u0259likl\u0259, dild\u0259n istifad\u0259 zaman\u0131 s\u0259hf etm\u0259k ehtimal\u0131m\u0131z art\u0131r. Ona g\u00f6r\u0259 d\u0259 z\u0259ruri ehtiyac olmad\u0131\u011f\u0131 halda yeni orfoqrafiya qaydalar\u0131 yaratma\u011fa ehtiyac yoxdur. \u018fks t\u0259qdird\u0259, dil istifad\u0259\u00e7il\u0259rinin s\u0259hvi o q\u0259d\u0259r \u00e7ox olacaq ki, bu da orfoqrafiya xaosuna \u00e7evril\u0259c\u0259k. He\u00e7 kim n\u0259yin do\u011fru, n\u0259yin yanl\u0131\u015f oldu\u011funu bilm\u0259y\u0259c\u0259k. \u00c7ap medias\u0131nda v\u0259 kitab n\u0259\u015frind\u0259 \u00e7oxsayl\u0131 korrektorlar ordusuna ehtiyac yaranacaq. Eyni s\u00f6z f\u0259rqli kitablarda f\u0259rqli yaz\u0131lacaq. Bu is\u0259 yolverilm\u0259zdir. Ba\u015fqa bir m\u0259s\u0259l\u0259 ondan ibar\u0259tdir ki, dil haqq\u0131nda ham\u0131 akademik d\u00fc\u015f\u00fcn\u0259 bilmir. Uzun ill\u0259rin yaz\u0131 v\u0259 ifad\u0259 v\u0259rdi\u015fi v\u0259 bu vaxta q\u0259d\u0259rki orfoqrafiya formas\u0131 h\u0259m idraki yadda\u015fda, h\u0259m d\u0259 q\u0259l\u0259m v\u0259 \u0259z\u0259l\u0259 yadda\u015f\u0131m\u0131zda s\u00f6z\u00fcn yaz\u0131l\u0131\u015f formas\u0131n\u0131 q\u0259libl\u0259\u015fdirib. M\u0259s\u0259l\u0259n, biz &#8220;alq\u0131-satq\u0131&#8221; s\u00f6z\u00fcn\u00fc yeni t\u0259klif olunan &#8220;al\u011f\u0131-satq\u0131&#8221; formas\u0131nda uzun m\u00fcdd\u0259t yaza v\u0259 ifad\u0259 ed\u0259 bilm\u0259y\u0259c\u0259yik. Yeni forman\u0131n elmi \u0259saslar\u0131 n\u0259 q\u0259d\u0259r obyektiv olsa bel\u0259 \u0259n yax\u015f\u0131 halda bir m\u00fcdd\u0259t sonra al\u011f\u0131-satq\u0131 yox, al\u011f\u0131-sat\u011f\u0131 dey\u0259c\u0259yik. \u00c7\u00fcnki birinci &#8220;al&#8221; s\u00f6z\u00fcn\u0259 \u0259lav\u0259 edilmi\u015f &#8220;\u011f\u0131&#8221; formas\u0131 imperativdir v\u0259 diqt\u0259 edir ki, ondan sonrak\u0131 &#8220;sat&#8221; felind\u0259ki &#8220;q\u0131&#8221; \u0259lav\u0259si d\u0259 &#8220;\u011f\u0131&#8221; kimi t\u0259l\u0259ff\u00fcz edilsin. Y\u0259ni h\u0259r iki \u015f\u0259kil\u00e7i ya bo\u011fazda &#8220;\u011f&#8221; kimi s\u0259sl\u0259nm\u0259li, ya da a\u011f\u0131zda &#8220;q&#8221; kimi. Ona g\u00f6r\u0259 d\u0259 el\u0259 &#8220;alq\u0131-satq\u0131&#8221; formas\u0131 \u0259vv\u0259lki qaydada saxlan\u0131la bil\u0259r. Bu misal dig\u0259r ba\u015fqa hallar \u00fc\u00e7\u00fcn d\u0259 n\u00fcmun\u0259 ola bil\u0259r. Yox \u0259g\u0259r biz h\u0259qiq\u0259t\u0259n ciddi \u015f\u0259kild\u0259 dil islahatlar\u0131 aparmaq niyy\u0259tind\u0259yiks\u0259, g\u0259lin onda daha ciddi s\u0259hvl\u0259ri d\u00fcz\u0259ltm\u0259y\u0259 \u00e7al\u0131\u015faq. M\u0259s\u0259l\u0259n, &#8220;m\u00fc\u0259llim&#8221; s\u00f6z\u00fcn\u00fcn orfoqrafik formas\u0131n\u0131 &#8220;muallim&#8221; kimi d\u00fcz\u0259ld\u0259k. \u00c7\u00fcnki m\u00fc-\u0259llim \u0259r\u0259b dilind\u0259 \u0259l\u0259m, k\u0259d\u0259r, \u0259zab m\u0259nas\u0131n\u0131 verir, onda m\u00fc\u0259llimi is\u0259 \u0259zabver\u0259n kimi t\u0259rc\u00fcm\u0259 ed\u0259 bil\u0259rik. Mu-allim is\u0259 elm, \u00f6yr\u0259nm\u0259k k\u00f6k\u00fcnd\u0259n yaran\u0131b, mu \u00f6n\u015f\u0259kil\u00e7isi q\u0259bul ed\u0259r\u0259k elm \u00f6yr\u0259d\u0259n m\u0259nas\u0131nda i\u015fl\u0259dilir. \u0130ndi g\u00f6r\u0259k al\u011f\u0131-satq\u0131 m\u0259s\u0259l\u0259si daha vacibdir, yoxsa m\u00fc\u0259llim, muallim m\u0259s\u0259l\u0259si&#8221;.<\/p>\n<p>H.Babao\u011flu bundan ba\u015fqa, orfoqrafik forman\u0131n d\u0259yi\u015film\u0259sinin \u00e7ox z\u0259ruri oldu\u011fu b\u0259zi s\u00f6zl\u0259ri M.Na\u011f\u0131soylunun diqq\u0259tin\u0259 \u00e7atd\u0131rmaq ist\u0259diyini qeyd edib:<\/p>\n<p>&#8220;M\u0259s\u0259l\u0259n, torpaq, yarpaq, kirpik, k\u00f6rp\u00fc v\u0259 s. Torpaq s\u00f6z\u00fcn\u00fcn k\u00f6k\u00fc &#8220;tor&#8221; deyil, &#8220;top&#8221;dur. Topa-toprak m\u0259n\u015f\u0259yil\u0259 ba\u011fl\u0131d\u0131r. Ona g\u00f6r\u0259 d\u0259 tor-paq yox, top \u2013 raq kimi yaz\u0131lmal\u0131d\u0131r. Yarpaq s\u00f6z\u00fcn\u00fcn k\u00f6k\u00fc &#8220;yar&#8221; deyil, &#8220;yap&#8221;-d\u0131r. Y\u0259ni, yast\u0131, yap-yast\u0131. G\u00f6r\u00fcnd\u00fcy\u00fc kimi,ilkin variantda yast\u0131 s\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnd\u0259 \u0259dat kimi i\u015fl\u0259nilir.Sonra is\u0259 m\u00fcst\u0259qil s\u00f6z\u0259 yaxud m\u00fcst\u0259qil leksik vahid\u0259 \u00e7evrilir . Do\u011frudan da yarpaq yast\u0131d\u0131r. Ona g\u00f6r\u0259 d\u0259 yarpaq kimi yox, yapraq kimi yaz\u0131lmal\u0131d\u0131r. K\u00f6rp\u00fc s\u00f6z\u00fcn\u00fcn k\u00f6k\u00fc &#8220;k\u00f6r&#8221; deyil, &#8220;k\u00f6p&#8221; d\u00fcr. K\u00f6p \u015fi\u015fmi\u015f qabarm\u0131\u015f m\u0259nas\u0131ndad\u0131r. K\u00f6rp\u00fc d\u0259 da\u015flar\u0131n x\u00fcsusi a\u011f\u0131rl\u0131qpaylayan qabartma \u00fcsulu il\u0259 tikildiyi \u00fc\u00e7\u00fcn k\u00f6pr\u00fc kimi yaz\u0131lmal\u0131d\u0131r. Kirpik s\u00f6z\u00fcn\u00fcn d\u0259 k\u00f6k\u00fc &#8220;kir&#8221; deyil, &#8220;kip&#8221;dir. Y\u0259ni, g\u00f6z\u00fcn q\u0131y\u0131s\u0131na d\u00fcz\u00fclm\u00fc\u015f s\u0131x, kip qoruyucu m\u0259nas\u0131ndad\u0131r. Ona g\u00f6r\u0259 d\u0259 kiprik kimi yaz\u0131lmal\u0131d\u0131r v\u0259 s.<br \/>\n\u018fg\u0259r do\u011furdan orfoqrafiya islahat\u0131na ehtiyac varsa, g\u0259lin dilimizd\u0259 onlarca, y\u00fczl\u0259rc\u0259 s\u0259hf yaz\u0131lan bu q\u0259bild\u0259n olan s\u00f6zl\u0259ri d\u00fcz\u0259ld\u0259k. D\u00fcz\u0259ld\u0259k ki, h\u0259m dilimiz saflans\u0131n, h\u0259m d\u0259 semantik m\u0259na il\u0259 etimoloji m\u0259na d\u00fcz olsun, m\u0259ntiqli olsun.<\/p>\n<p>Ancaq bunun \u00fc\u00e7\u00fcn \u0259vv\u0259lc\u0259 bu tip s\u00f6zl\u0259ri y\u0131\u011f\u0131b siyah\u0131s\u0131n\u0131 d\u0259rc etm\u0259li, sonra onu geni\u015f m\u00fczakir\u0259 predmetin\u0259 \u00e7evirm\u0259li, \u0259n n\u0259hay\u0259t \u00fcmumi fikr\u0259 g\u0259l\u0259r\u0259k q\u0259bul etm\u0259liyik. Bel\u0259 olarsa, bu bar\u0259d\u0259 ictimaiyy\u0259tin d\u0259 geni\u015f m\u0259lumat\u0131 olar v\u0259 el\u0259 m\u00fczakir\u0259 prosesind\u0259 d\u0259 yeni variant yax\u015f\u0131ca m\u0259nims\u0259nil\u0259r. He\u00e7 birimizin, o c\u00fcml\u0259d\u0259n Dil\u00e7ilik \u0130nstitutunun bel\u0259 bir \u00f6hd\u0259\u00e7iliyi yoxdur ki, t\u0259cili \u015f\u0259kild\u0259 al\u011f\u0131-satq\u0131 kimi orfoqrafiya qaydas\u0131 m\u00fc\u0259yy\u0259nl\u0259\u015fdirsin.<\/p>\n<p>H\u00f6rm\u0259tli M\u00f6hs\u00fcn m\u00fc\u0259llim, ba\u015fda siz olmaqla, dilimizin elmi \u0259saslarda \u00f6yr\u0259nilm\u0259sind\u0259, onun inki\u015faf\u0131nda \u00e7ox b\u00f6y\u00fck rolu olan institutunuza, onun h\u0259r bir d\u0259y\u0259rli \u0259m\u0259kda\u015f\u0131na elm-ictimai f\u0259aliyy\u0259tind\u0259 u\u011furlar arzulay\u0131r, yeni orfoqrafiya qaydalar\u0131 kimi \u00e7\u0259tin, amma g\u0259r\u0259kli i\u015fin \u00f6hd\u0259sind\u0259n layiqinc\u0259 g\u0259lm\u0259l\u0259rini dil\u0259yir\u0259m&#8221;.<\/p>\n<p>M\u0259nb\u0259:sonxeber.az<\/p>","protected":false},"excerpt":{"rendered":"<p>Milli M\u0259clisin deputat\u0131, &#8220;Yeni Az\u0259rbaycan&#8221; q\u0259zetinin ba\u015f redaktoru, \u0259m\u0259kdar jurnalist Hikm\u0259t Babao\u011flu Az\u0259rbaycan Milli Elml\u0259r Akademiyas\u0131n\u0131n Dil\u00e7ilik \u0130nstitutunun direktoru M\u00f6hs\u00fcn Na\u011f\u0131soyluya a\u00e7\u0131q m\u0259ktub yaz\u0131b &#8220;H\u00f6rm\u0259tli M\u00f6hs\u00fcn m\u00fc\u0259llim! Bu g\u00fcnl\u0259rd\u0259 ictimaiyy\u0259t\u0259 t\u0259qdim olunan &#8220;Az\u0259rbaycan dilinin orfoqrafiya qaydalar\u0131&#8221; layih\u0259si m\u0259tbuatda v\u0259 sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 geni\u015f m\u00fczakir\u0259l\u0259r\u0259 s\u0259b\u0259b oldu. Bir s\u0131ra m\u0259s\u0259l\u0259l\u0259r t\u0259qdir edilm\u0259kl\u0259 yana\u015f\u0131 b\u0259zi m\u0259s\u0259l\u0259l\u0259r d\u0259 ciddi [&hellip;]<\/p>\n","protected":false},"author":4848,"featured_media":15093,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,39,3,33],"tags":[],"class_list":{"0":"post-15092","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundm","8":"category-kultur","9":"category-3","10":"category-son-dakika"},"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/hocalihaber.com\/wp-content\/uploads\/2018\/01\/kkoiojojojoj0pijj.jpg","_links":{"self":[{"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/posts\/15092","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/users\/4848"}],"replies":[{"embeddable":true,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/comments?post=15092"}],"version-history":[{"count":0,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/posts\/15092\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/media\/15093"}],"wp:attachment":[{"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/media?parent=15092"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/categories?post=15092"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hocalihaber.com\/az\/wp-json\/wp\/v2\/tags?post=15092"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}